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About the Author
Sally Lloyd-Jones is a leading writer of inspirational books for children. She is the author of three bestselling children’s Bibles, including the Moonbeam Award winner and ALA notable The Jesus Storybook Bible, as well as Thoughts to Make Your Heart Sing, winner of the ECPA Inspirational Book award. She has written many picture books for children, such as the critically acclaimed New York Times bestseller How to Be a Baby: By Me, the Big Sister and Song of the Stars. Sally was born and raised in Africa, was schooled in England, and now lives in New York City. She can be found at http://www.sallylloyd-jones.com.
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Product details
Series: Jesus Storybook Bible
CD-ROM: 352 pages
Publisher: Zonderkidz; Limited edition (November 6, 2012)
Language: English
ISBN-10: 0310736420
ISBN-13: 978-0310736424
Product Dimensions:
6.7 x 1.5 x 8.1 inches
Shipping Weight: 2.1 pounds (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
3,790 customer reviews
Amazon Best Sellers Rank:
#62,199 in Books (See Top 100 in Books)
Although I was hesitant to get the book because of the negative reviews, I read a few excerpts and was impressed enough with the drawings and the whimsical style of the writing that thought I would try it anyway. After all, I figured, a little poetic license is sometimes used even by preachers to liven up a Bible story. However, after reading just two stories, I became seriously uncomfortable.- Some additions are reasonable. For example, in the story of Naaman from 2 Kings 5, the author spent a whole page describing the background of the slave girl, how Naaman had killed her whole family, took her to Syria, and made her into his slave. The author mentions the girl crying herself to sleep and struggling with helping someone she hated. Of course all of this narrative was made up. The scripture only mentions her background in one sentence: "At this time, Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman's wife as a maid." This should give you an idea of the poetic license the author takes. In this particular story, I didn't think it was too bad. It actually brought up a point we my have missed in the Biblical narrative and gives us a different perspective.- Some changes are so far off that this book could be considered heretical. One particular issue that is most concerning is that it paints a wrong picture of the Trinity (that God exists eternally as Father, Son and Spirit). It starts with the retelling of the Christmas narrative in Luke 2. The star appears, and "God put it there when his baby Son was born... You see, God was like a new daddy... He's here! He's come! Go and see him. My little Boy." As I read this to my daughter, I actually stopped. I felt very uncomfortable. Jesus actually said that he existed before creation (John 8:58). Yet, by emphasizing Jesus as GOD'S BABY this story leads kids to see Jesus as a creation; he is like any baby. Moreover, by stating that he is God's baby, the author inadvertently implies that JESUS IS NOT GOD himself. He is just God's baby. The author wrote, "God's Son has been born," in contrast to the scriptures that state, "The Savior - yes, the Messiah, the Lord - had been born" (NLV). Theologically, the Son was born, not God's Son. The Son is God. So it is more accurate to say that God the Son was born.The Trinity is also misrepresented in the retelling of the Last Supper. The author quotes Jesus: "'I won't be with you long' he said. 'You are going to be very sad. But God's Helper will come. And then you'll be filled up with a Forever Happiness that won't ever leave.'" This was an opportunity to for the author to explain a little bit about the Trinity, as Jesus does in John 14. But the author fails to clarify this important aspect of the Christian faith. We have to be careful when we try to simplify things because we risk simplifying God and who he is. In this case, the author removed the divine nature of the Spirit and referred to him as a helper who comes to make us happy. In contrast, Jesus said that the Spirit "lives with you now and later will be in you" (John 14:17). God himself will be in us - not just a feeling of happiness (I suspect most kids will not notice the capitals). The misrepresentation of God by this book is a serious issue.To sum up, while there are some interesting perspectives that can be gained by reading this book, there is a grave danger of being led into theologically inaccurate ideas, especially about who God is. I definitely do not recommend it for children.
I'm a pastor, and (currently) the father of two, a 2.5 year old boy and a 7 month old girl. I've been excited to introduce my children to the Bible, but totally overwhelmed with finding a Bible that would faithfully communicate the Scriptures at a level that made sense young children. I've tried three or four toddler Bibles, but they ranged from the meaningless and banal (Read With Me Bible For Toddlers) to the downright horrifying in their interpretation (The Story For Little Ones). Let me give you a couple of examples to demonstrate what I mean. The Jesus Storybook Bible, on the other hand, seeks to show how God's plan of salvation is unfolding through each story, and largely succeeds in doing so. Let me try and demonstrate what I mean.First of all, there are children's Bibles like the Read With Me Bible that are simply bland. Granted, toddlers are not going to pick up on every nuance of a story from the Bible, but the Read With Me Bible often chooses the wrong points to emphasize, entirely leaving out important points of narrative along the way. One story simply lists miracles Jesus did with no context, failing to communicate that Jesus' miracles actually anticipate and begin to realize a new world, a world where God's Kingdom and rule are breaking into the world in a new and exciting way. Now, children obviously won't grasp the entirety of this message (indeed, even the most mature Christian is still growing in their understanding) but Jesus is more than a magician, he is more than simply amazingly powerful, so why drain the miracle stories of their power? If salt loses its saltiness, what is it good for?Next, there are children's Bibles that don't simply drain the Scriptures of their power, but that actually wrongly interpret the Scriptures in horrifying ways. Two examples from The Story For Little Ones. The story of Samson says that Samson did everything God wanted him to do. This simply displays a level of ignorance about the story of Samson that is beyond belief for someone writing (interpreting) a Bible for children! Samson disobeys God at every turn, and the end of his story is that of a man so consumed by hate and revenge (and who does revenge belong to, by the way?) that he is willing to kill himself to destroy HIS (not God's!) enemies! The point is that the best God has to work with to rescue Israel is someone as corrupt as Samson, yet God is able to use even Samson to rescue His undeserving people! Consider also the end of the Bible, the book of Revelation. In The Story For Little Ones, the end of Scripture is that Jesus will return and take us away from this world and we'll live with him forever. This is exactly what Revelation does not say. Now, I'm not a dispensationalist, nor do I believe in a rapture, but that isn't the doctrine I'm criticizing here. At the end of the book of Revelation, the new Jerusalem descends out of heaven to earth, precisely because the Christian hope is resurrection, not going to heaven when you die (that's what happens to those who die before Christ's return, who go to be with Jesus in paradise). God's goal is not for His people to escape the world, but instead God is working to redeem and recreate the world. That is why Romans 8:22 speaks of the creation groaning as in the pains of childbirth, waiting for the revealing of the sons of God.Okay, finally on to The Jesus Storybook Bible. This Bible works to explain the big idea, and big picture of the Scriptures at every turn. The focus is on God's love for the lost, the great problem of sin, and the great hope we have in Christ. So, for example, the story of the Exodus is told not as the story of God's great magic show, but instead on the great, mighty, and terrifying rescue of God's people from their slavery, pointing forward also to humanity's slavery to sin and coming rescue in Jesus. That is why the subtitle to this Bible is "Every Story Whispers His Name." Every story anticipates the coming of Jesus and the great rescue he brings to those who put their faith in him. This is a great Reformed concept, and a great Reformed work for children (I am an evangelical Presbyterian, by the way).Now is this Bible perfect? No, and no translation is, much less a paraphrase. Other have commented on some of the shortcomings of this Bible. Sometimes the language and tone is a bit casual, although casual doesn't necessarily mean disrespectful. Every story doesn't say as much as it could, although this is a strength rather than a weakness for a paraphrase (See: The Message). Not all of the theology expressed in the paraphrase matches perfectly with my own, but I see that as a teaching opportunity rather than a fatal flaw, not to mention that I think children should know early on that there are many ideas in the world, and not all of them are equally valid, and certainly not all of them are true. But again, the strength of this Bible is that it gets the story right, interpreting the main idea correctly and always pointing toward Jesus.
I bought this upon the recommendation of friends. I was told it connected everything to the new covenant in Christ, and that was exactly what I wanted for my daughter as she gets older. When I received it, however, I was greatly disappointed to find lots of extra information added that's nowhere in the real Bible. For example:"God saw all that he had made and he loved them. And they were lovely because he loved the. But God saved the best for last. From the beginning, God had a shining dream in his heart. He would make people to share his Forever Happiness. They would be his children, and the world would be their perfect home. So God breathed life into Adam and Eve. When they opened their eyes, the first thing they ever saw was God's face. And when God saw them he was like a new dad. "You look like me," he said. "You're the most beautiful thing I've ever made!""And"Just trust me,' the serpent whispered. 'You don't need God. One smal taste, that's all, and you'll be happier than you could ever dream...' Eve picked up the fruit and ate some. And Adam ate some, too. And a terrible lie came into the world. It would never leave. It would live on in every human heart, whispering to everyone one of God's children: 'God doesn't love me.'"It gets better later on in the book, but there's just too much added in the way of emotions, particularly on God's part, for me to feel comfortable. And I understand what the author was trying to do. She was trying to make the Bible personal to children with an angle that points toward Christ, a desire I applaud. But that doesn't mean we can twist the Bible to say things it doesn't say. I'll be sending it back and buying something that's a little less creative.
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